Sunday, 16 March 2014

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Saudi Arabia loaned Pakistan $1.5bn to shore up economy


ISLAMABAD: Saudi Arabia loaned $1.5 billion to Pakistan last month to help Islamabad shore up its foreign exchange reserves, meet debt-service obligations and undertake large energy and infrastructure projects, Pakistani officials have told Reuters.
The Saudi assistance has contributed to a sharp recovery of the Pakistani rupee, which rose to a nine-month high of 97.40 from 105.40 against the dollar between March 4 and 12, its strongest rally in 30 years.
“On a personal guarantee of the prime minister, Saudi Arabia has given $1.5 billion, which has helped bail out the rupee,” one senior Pakistani government official close to the deal told Reuters, requesting anonymity as he was not authorised to disclose the source and purpose of the funding.
The governor of the Saudi central bank declined to comment, and officials gave no details of the loan terms.

History will repeat itself in drought-hit Tharparkar, experts warn


MITHI: As the death toll from the latest outbreak of poverty-driven diseases in Pakistan's Thar desert nears 100 children, experts are warning that corruption and a dysfunctional political system make a repeat of the disaster almost inevitable.
The desert region in Tharparkar, one of Pakistan's poorest districts, spreads over nearly 20,000 square kilometres (7,700 square miles) in the country's southeast and is home to some 1.3 million people, including a large population of minority Hindus.
Between March 2013 and February this year, rainfall was 30 per cent below usual, according to government data, with the worst-hit towns of Diplo, Chacro and Islamkot barely touched by a drop of water for months.
Asif Ikram, the second most senior administration official in the district, told AFP on Thursday that the death toll from diseases such as pneumonia and meningitis since December 1 had risen to 161 people, including 97 children.
Life in the desert is closely tied to rain-dependent crops and animals, with farmers relying on beans, wheat, and sesame seeds for survival, bartering surplus in exchange for livestock.
The drought is not the only reason for the recent deaths -- observers say they have come about as a result of endemic poverty, exacerbated by the drought and an outbreak of disease killing livestock.
Authorities have been busy dispensing food aid and sending medics to attend to the sick following visits by Prime Minister Nawaz Sharif and Bilawal Bhutto-Zardari, who leads the Pakistan People's Party which rules the province.
But observers say the relief work fails to address the root causes of such disasters and warn they are likely to be repeated.
A drought in the desert in 2000 killed 90 per cent of the livestock.
Politically invisible
Zafar Junejo, chief executive of Thardeep Rural Development Programme (TRDP), says the region has long been ignored by Karachi, the provincial capital, because it is not considered an important constituency politically.
According to the last census, Hindus make up 40 per cent of the district's population, unlike most of Pakistan which is overwhelmingly Muslim, and Junejo said the authorities have little concern for the suffering of minority communities.
“We are fortunately or unfortunately a mixed Hindu and Muslim population,” he said.
“Fortunate because we are living in peace and harmony unlike the rest of the country where radicalisation is in vogue."
“But also unfortunate because being Hindu and being secular we do not fit in the official ideological definition of the country,” he added.
Javed Jabbar, founder of Banh Beli non-government organisation which works in the area, added: “When you have Karachi with 18 million people, Tharparkar is relatively less important from a political radar point of view.”
Jabbar, a former federal information minister, added that the district has fallen victim to “a failure to enforce accountability due to considerations of partisanship” that has afflicted the province for years.
He cited the case of five doctors in the province who were able to keep their jobs despite being absent from their posts for years, because of connections to political patrons.
Drought 'manageable'
Residents and activists say the effects of drought can be mitigated by global lessons in dry regions, such as the conservation of rainwater.
“Rainwater harvesting should be made mandatory all over the country and especially in this part,” said Abid Channa, a local social activist, complaining of the district's lack of reservoirs despite decades of disasters.
Jairam Das, a 49-year livestock farmer who lost 10 sheep and two goats to the recent outbreak of animal disease, said he and other villagers were envious of Indian villages just a few kilometres (miles) away across the border.
“In the bordering town of India there is greenery all around as their government has spread a network of irrigation and piped drinking water,” Das said.
“We have a similar climate but the lack of water is a major hurdle,” Das said.
On the Indian side of the border, the 400-kilometre Indira Gandhi canal through the Thar desert in the state of Rajasthan is a lifeline for isolated communities and farmers who use the water for irrigation for crops and drinking water when needed.
Jabbar, the ex-minister, added more planning was needed ahead of droughts.
“When you see signs in a particular year, you move supplies of fodder and nutritional supplements in advance of the drought not after it,” he said.
One positive he noted was the extensive television coverage the disaster had received, thanks to the growth of Pakistan's media, and the pressure it had applied on government to no longer ignore the area.

Fighting for men’s rights

Earlier this month the good folk over at the Council of Islamic Ideology (CII) outlined the many reasons why laws regarding second marriages in Pakistan needed amendment. The main problem? At present, if the first wife doesn’t allow it, you can kiss your dream for a second wife goodbye. CII feels that this arrangement is utterly un-Islamic, since the great divine did allow men ownership of not one, not two, but a grand total of four women.
This isn’t the first time that the CII has cribbed about the marriage laws in Pakistan, and their requests for amendment echo as far back as 2008. Let’s get a little serious here; what exactly is the problem if this law is repealed? This will actually benefit women all over Pakistan instead of creating trouble for them. If this law is fixed to reflect the authentic ideology more accurately then the divorce rate will go down significantly. Right now if a woman says no to a second marriage for her mijazi khuda, she faces dire consequences. To get around to procuring a second wife the husband could go ahead and divorce the first. If she isn’t his current wife, there are no permissions needed from her.
Then there is the problem of being forced into it. And no, this has nothing to do with marital rape, but it has everything to do with domestic abuse. The sky high rates of violence against women (who are wedded to the abuser) paint a grim picture indeed. The CII needs not put in a provision for this one because not only is it a no-biggie in terms of religion, it’s also culturally safe to slam dunk your wife against concrete. You want to tell your husband you won’t let him have another wife? Well, here’s a knuckle sandwich for you. No woman wants a dozen of those sandwiches every day. By the end of her ordeal any battered woman would be willing to help officiate the new lady into her husband’s life, as long as he leaves her alone, perhaps. With this law a man can enjoy two or more wives without having to get rid of, or violently abuse, any of his previous wives. Divorce is severely looked down upon both in a religious and cultural context, so this law’s revision is actually win-win.
When it was first introduced the law seemed like it was a feminist propaganda, and that is all it is. The media, and now social media, are raising huge hue and cry over the news like it goes against everything Pakistanis have believed in all their lives. The truth couldn’t be far from it. Women in Pakistan have been content and happily going along with a number of provisions, why on earth would they care about a second wife? For instance, a woman’s testimony counts as half. So anytime a woman wants to testify in court she either brings a sister from another mister or she has to leave the work to the grownups (the men) who can produce themselves as ONE full witness. Have you ever heard of a woman having issues with this? No, right? Then why would they care about no longer getting to sign their name to a permission form for a second wife?
More proof that women absolutely don’t care about such trivial details is their supposed right to an inheritance in Pakistan. The son’s share is always to be twice that of a daughter’s. Now, this may offend some people, but who are those people? What women care about this? It is the media that is to blame. It’s gone and started this entire fiasco against the poor men down at the CII without actually stopping to ask whether women even care about these problems. This is a country where the large populace of women couldn’t give two hoots about their right to an inheritance even with a gun to their head – and we’re expecting them to revolt against their mjiazi khudas because of a second wife? Not going to happen.
A storm unfolded after the CII announced that underage marriages being illegal was also problematic. Several people pointed out the potential that this could hold for pedophiles and child abuse. These people are only spouting western values – there is no child abuse in a valid nikah between a fully grown man and a young child in Pakistan. Even if we were to entertain this argument, what difference would the revision to the law make? By and large the ages of minors are already misquoted and falsely added to documentations when they are being pulled together in a lifelong bond. If the parents and Qazi involved in the child marriage are caught they can face up to a teeny tiny month in prison and they are fined the large sum of a full Rs1,000. The nikah, on the other hand, stands valid after all this is said and done. There is no question of the dulha’s right over his wife. The CII is only trying to weed out useless laws that have no place in our comfortably patriarchal society.
What is the media going to do next in the name of their shameful gender equality escapades? Start asking why women can’t have multiple husbands if men can have multiple wives? Where will this madness end? A lot of pseudo intellectuals and self-proclaimed liberals have been harassing the CII and making jokes at the organisation’s expense. Some have gone as far as suggesting that the next request from the CII will involve needing legal sex slaves, and to those people we must ask the question: where’s the harm, really? Is it not something that men had a right to from the get go? This country needs to wake up and smell the air, one cannot cherry pick one’s way through divinity, there would be nothing divine left if that were allowed. So, yes, let’s welcome the change in family laws with open arms and wish the CII the best in its future endeavours for the rights of men in Pakistan.
Luavut Zahid

Luavut Zahid is a journalist based in Lahore. Her writings focus on current affairs and crisis response. She can be reached at luavut@gmail.com, and she tweets at: @luavut.

Crowd Sets Fire to Hindu Center in Pakistan

after allegations circulated that a Hindu had desecrated Islam's holy book, police said Sunday.
The incident took place overnight in the city of Larkana in Sindh province after some people said they saw burned pages of the Quran in a garbage bin near the home of a Hindu man, said Anwar Laghari, the area police officer.
Violence triggered by allegations of Quran desecration and other allegedly blasphemous acts is common in conservative Pakistan. A controversial Pakistani law imposes the death penalty, but sometimes crowds take the law into their own hands and attacked the accused, often members of a religious minority in the majority Sunni Muslim state.
Laghari said that a crowd of about 200 angry people gathered and attacked the community center, which was next to a Hindu temple. He said the building was partly gutted, while the alleged desecrater and his family members were taken into protective custody.
The officer said initial investigation revealed that the Hindu rented the house from a Muslim family and cleaned it before he moved in. He may have burned the holy book inadvertently, the policeman said.
Crowds also attacked Hindu property in the nearby towns of Usta Mohammad, Dera Allah Yar and Sohbat Pur, but they were dispersed by police, senior officer Syed Ashfaq Anwar said. They are in a part of adjoining Baluchistan province where significant numbers of Hindus live.
Anwar said dozens attempted to set fire to a temple and some shops owned by Hindus. Police fired tear gas shot and shot into the air. He said someone from the crowd fired at the police, and two civilians and an officer were wounded.
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